And then he died, leaving it to others to establish the covenant people in the promised land. And I, Lehi, according to the things which I have read, must needs suppose that an angel of God, according to that which is written, had fallen from Heaven. Nephi’s brethren rebelleth against him. Keep the Commandments and Ye Shall Prosper in the Land: Moses warns Israel, "Keep . Wherefore, how great the importance to make these things known unto the inhabitants of the earth that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah, who layeth down his life according to the flesh and taketh it again by the power of the spirit, that he may bring to pass the resurrection of the dead, being the first that should rise. [L.D.S. . Likewise, Moses rehearsed the blessings that the Israelites had received (see Deuteronomy 4:323-38), (2) Appointment of a Successor: In the speeches in Deuteronomy, Moses declares Joshua as his successor (see Deuteronomy 1:38, 3:28; 31:3, 7, 14, 23). And behold, in thy childhood thou hast suffered afflictions and much sorrow because of the rudeness of thy brethren. And He has done it. For behold, said he, I have seen a vision in the which I know that Jerusalem is destroyed; and had we remained in Jerusalem, we should also have perished. 1-4], 2 Nephi 1:14 Hear the words of a trembling parent, whose limbs ye must soon lay down in the cold and silent grave (Illustration): Lehi Blesses His Sons in the Wilderness. And I exceedingly fear and tremble because of you, lest he shall suffer again. Similarly, Moses warned his people (see Deuteronomy 4:25; 7:9; 4:9-10). The Lord warns Nephi to depart into the wilderness. And I desire that ye should remember to observe the statutes and the judgments of the Lord; behold, this hath been the anxiety of my soul from the beginning. His journeyings in the wilderness, and so forth. . Chapter 1 This is called "health and stength." Lehi did not need another vision to confirm Jerusalem's destruction. 2 Nephi Chapter 2. And if there is no God, we are not, neither the earth; for there could have been no creation of things, neither to act nor to be acted upon; wherefore, all things must have vanished away. The First Book of Nephi: His Reign and Ministry (/ ˈ n iː f aɪ /), usually referred to as First Nephi or 1 Nephi, is the first book of the Book of Mormon and one of four books with the name Nephi. Wherefore, this land is consecrated unto him whom he shall bring. For behold, ye have accused him that he sought power and authority over you, but I know that he hath not sought for power nor authority over you, but he hath sought the glory of God and your own eternal welfare. He says here, "I give thee all life and power." Adams, Jr., William J.. “Nephi’s Jerusalem and Laban’s Sword.” In Pressing Forward with the Book of … This formula (also given to Nephi--1 Nephi 2:20-21; 4:14) was used by Nephite prophets over the next millennium and repeated (almost 20 times) throughout the Book of Mormon. 1 And now, Jacob, I speak unto you: Thou art my a firstborn in the days of my tribulation in the wilderness. Isaiah 41:8 states: "But thou, Israel, art my servant Jacob whom I have chosen, The seed of Abraham my friend.". . 250, 253-254, 257] [See the commentary on Enos 1: 2], Note* The word "encircle" appears 18 times in the Book of Mormon, almost always in a situation connoting good or evil, salvation or destruction. And now Zoram, I speak unto you: Behold, thou art the servant of Laban; nevertheless, thou hast been brought out of the land of Jerusalem, and I know that thou art a true friend unto my son Nephi for ever. Also, this is the embrace. But behold, it was not him, but it was the spirit of the Lord which was in him which opened his mouth to utterance, that he could not shut it. The Covenants Will Affect Both Present and Future Generations: The final Mosaic theme that Lehi weaves into his own discourse is the idea that, because of these covenants, the blessings and cursings that will come upon the people will affect multiple generations (see 2 Nephi 1:18). For both Lehi and Moses, the way to avoid the frightening curses is to "remember to observe the statutes and the judgments of the Lord" (2 Nephi 1:16). . Wherefore, my sons, I would that ye would remember; yea, I would that ye would hearken unto my words. The kings always had those two fans called the shuit or the khaibit. The Semitic version of the same story has lines similarly applicable to Lehi's imagery: To the house from which he who enters never goes forth; To the road whose path does not lead back. The People Must Choose between Good and Evil, Life and Death: Moses tells the Israelites, "See, I have set before thee this day life and good, and death and evil" (Deuteronomy 30:15); see also 30:19). An account of the death of Lehi. The Lord warns Nephi to depart into the wilderness. In so doing he echoes the prophecies of Moses, who taught the Israelites that they were "an holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth" (Deuteronomy 7:6; see also 7:14; 4:20, 37; 28:1, 9; 26:18-19). This is the counterweight which hangs on the breast to impart breath and life. His journeyings in the wilderness, etc. The claim began with Alexander Campbell and, until recently, nearly all anti-Mormons continued to repeat it in almost parrot-like fashion. 2 Nephi Chapter 1 | Book Home | Next: 2 Nephi Chapter 3. This is the counterweight which hangs on the breast to impart breath and life. This formula (also given to Nephi--1 Nephi 2:20-21; 4:14) was used by Nephite prophets over the next millennium and repeated (almost 20 times) throughout the Book of Mormon. . . And if it so be that they shall keep his commandments, they shall be blessed upon the face of this land, and there shall be none to molest them nor to take away the land of their inheritance, and they shall dwell safely for ever. 2 Nephi 1:15 Encircled About Eternally in the Arms of His Love: Near the end of his life, Lehi declares to his sons that "the Lord hath redeemed my soul from hell; I have beheld his glory, and I am encircled about eternally in the arms of his love" (2 Nephi 1:15). The two fans protected the king when he went forth according to Moet. Lehi prophesies of a land of liberty—His seed will be scattered and smitten if they reject the Holy One of Israel—He exhorts his sons to put on the armor of righteousness. And if ye shall say there is no law, ye shall also say there is no sin. But, said he, notwithstanding our afflictions, we have obtained a land of promise, a land which is choice above all other lands, a land which the Lord God hath covenanted with me should be a land for the inheritance of my seed. Nephi makes two sets of records—Each is called the plates of Nephi—The larger plates contain a secular history; the smaller ones deal primarily with sacred things. Chapter 1. My heart hath been weighed down with sorrow from time to time, for I have feared, lest for the hardness of your hearts, the Lord your God should come out in the fullness of his wrath upon you, that ye be cut off and destroyed for ever, or that a cursing should come upon you for the space of many generations, and ye are visited by sword and by famine, and are hated, and are led according to the will and captivity of the Devil. The following comes from Shakespeare: Hamlet, III, i, 78-80, "But that the dread of something after death, / The undiscovered country from whose bourn no traveler returns.". Wherefore, because thou hast been faithful, thy seed shall be blessed with his seed, that they dwell in prosperity long upon the face of this land. 2 Nephi 19. Learn who He is and about his continued work in restoring his Gospel in our day. "Hear, O Israel, the statutes and judgments which I speak in your ears this day, that ye may learn them, and keep, and do them" (Deuteronomy 5:1). 5. 2 Nephi 4. About 600–592 B.C. 2 Nephi 1:4 I Have Seen a Vision, in Which I Know That Jerusalem Is Destroyed: Randall Spackman states that for many years people have assumed that when Lehi said, "I have seen a vision, in which I know that Jerusalem is destroyed" (2 Nephi 1:4), his statement implied that Lehi's group did not know of the destruction of Jerusalem until they were in the New World. 2 Nephi 16. THE SECOND BOOK OF NEPHI. 1 And all these things did my father see, and hear, and speak, as he dwelt in a tent, in the a valley of Lemuel , and also a great many more things, which cannot be written upon these plates. [Amy Blake Hardison, "Being a Covenant People," in, Covenants Prophecies and Hymns of the Old Testament, , p. 27] [See the commentary on 1 Nephi 2:20; 1 Nephi 5:5; 1 Nephi 17:36-38; Ether 2:8]. On the road whose traveler returns never, How has your heart led you? (12) The People Must Choose between Good and Evil, Life and Death: Moses tells the Israelites, "See, I have set before thee this day life and good, and death and evil" (Deuteronomy 30:15); see also 30:19). In this regard it is interesting that he blesses Zoram, who was given a "place" among the family according to the covenants Nephi made with him (see 1 Nephi 4:31-35). So it is worthy of note that in his final words to his people, Lehi invokes the very phrases and concepts used by Moses in his farewell address to the Israelites, as recorded in Deuteronomy. These are the symbols of embracing. (11`) God Will Be Good and Merciful to the People: Lehi echoes a persistent Mosaic theme when he consistently explains God's actions towards his people in terms of his mercy and "infinite goodness" (see 2 Nephi 1:3, 10). And nothing, save it shall be iniquity among them, shall harm or disturb their prosperity upon the face of this land for ever. . 2 Nephi 9. And behold, it is wisdom that this land should be kept as yet from the knowledge of other nations; for behold, many nations would overrun this land, that there would be no place for an inheritance. Moses repeatedly warns the Israelites of a choice between a blessing and a cursing (see Deuteronomy 11:26-28; 28:15-20). O my sons, that these things might not come upon you, but that ye might be a choice and a favored people of the Lord. Nephi’s brethren rebel against him. 1 a The word that Isaiah, the son of Amoz, saw concerning Judah and Jerusalem: 2 And it shall come to pass in the last days, a when the b mountain of the Lord’s c house shall be established in the top of the d mountains, and shall be exalted above the hills, and all nations shall flow unto it. Encircled About Eternally in the Arms of His Love: Near the end of his life, Lehi declares to his sons that "the Lord hath redeemed my soul from hell; I have beheld his glory, and I am encircled about eternally in the arms of his love" (2 Nephi 1:15). When my boys go out on a mission, I say to them, "Boys, God is your father's friend; He has always been his friend; you can trust Him and can call upon Him with confidence; for I tell you that while I live and keep His commandments, God will watch over my children and will preserve and bless them." Amen. (3) These Are Considered the Prophet's Last Words: Lehi's perception that his life is near an end drives the timing of his remarks (2 Nephi 1:13-15). It was first published in March 1830 by Joseph Smith as The Book of Mormon: An Account Written by the Hand of Mormon upon Plates Taken from the Plates of Nephi. Moses declared the Lord gave the Israelites their new land (see Deuteronomy 5:16; compare 27:2). Moses similarly reminds Israel that God himself declared his covenant unto them; and he warns Israel not to forget the covenant, "for the Lord thy God is a merciful God [and] he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them" (Deuteronomy 4:31; see also 5:3, 7:9; 29:24-28). You can't be closer to a person than when you embrace. And because he had fallen from Heaven and had become miserable for ever, he sought also the misery of all mankind. However, Spackman has pointed out that at any time following his vision in the first year of Zedekiah's reign, Lehi could have factually proclaimed, "I have seen a vision in which I know that Jerusalem is destroyed." Wherefore, he is the firstfruits unto God, inasmuch as he shall make intercession for all the children of men, and they that believe in him shall be saved. . 2 Nephi 1:5 We Have Obtained a Land of Promise: Among the covenant promises that Lehi rehearsed unto Nephi's brethren was that of "a land of promise" (2 Nephi 1:5) The blessings and stipulations of those blessing concerning that promised land are found in verses 5-12. 2, 2000, FARMS, pp. Nephi’s brethren rebel against him. . God Will Be Good and Merciful to the People: Lehi echoes a persistent Mosaic theme when he consistently explains God's actions towards his people in terms of his mercy and "infinite goodness" (see 2 Nephi 1:3, 10). Be Men, and Be Determined in One Mind and in One Heart: If Ye Will Hearken unto [Nephi] I Leave unto You . . This covenant promise of land was but a type and shadow of the ultimate promised land, the celestial kingdom. After the people had completed all the rites and ordinances of atonement, then the veil was parted and God (the Savior) was supposed to speak from the tabernacle and tell the people that their sins were forgiven and they were welcomed to his presence. And now it came to pass that after I, Nephi, had made an end of teaching my brethren, our father, Lehi, also spake many things unto them, and rehearsed unto them, how great things the Lord had done for them in bringing them out of the land of Jerusalem. Wherefore, he said unto Eve — yea, even that old serpent which is the Devil, which is the father of all lies — wherefore, he said, Partake of the forbidden fruit and ye shall not die, but ye shall be as God, knowing good and evil. The Lord denied Moses the opportunity of entering "that good land" and thus Moses "must die in this land" (Deuteronomy 4:21-22). 2 Nephi 15. 2 Nephi 8. For instance, one of the words is "friend." The final step is this embrace. He says here, "I give thee all life and power." The Second Book of Nephi. THE SECOND BOOK OF NEPHI. [John W. Welch, "Lehi's Last Will and Testament: A Legal Approach," in The Book of Mormon: Second Nephi, the Doctrinal Structure, pp. In [Yom Kippur] it was the front curtain or the veil of the tabernacle. This would be the last king of the Taharkan Dynasty. [Thomas R. Valletta ed., According to David Lamb, though the scriptures abound with numerous covenant terms and statements, one of the most beautiful is the usage of the word "friend." As Lehi's blessing over Zoram continues, he states that because Zoram has been faithful (to his covenant with Nephi), his seed will be blessed even as the descendants of Nephi, his covenant partner, . . So there's this idea of being one. 24, 26-27] [See the commentary on Alma 20:4]. In so doing he echoes the prophecies of Moses, who taught the Israelites that they were "an holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth" (Deuteronomy 7:6; see also 7:14; 4:20, 37; 28:1, 9; 26:18-19). The Second Book of Nephi An account of the death of Lehi. 1 - 1st Nephi chapter 1. 2 Nephi 7. Lehi rehearses his peoples rebellions and murmurings, particularly against both him and Nephi during their ocean crossing (see 2 Nephi 1:2, 24-26). This is a picture of the symbol for life--actually the umbilical cord, the navel. Lehi prophesied that Jerusalem would be destroyed because of its wickedness. Yea, as one generation passeth to another, there shall be bloodsheds and great visitations among them. Wherefore, men are free according to the flesh, and all things are given them which are expedient unto man. The Lord warns Nephi to depart into the wilderness. Chapter Outline of 1 Nephi. Some examples are as follows: May you not go on the roads of the western ones [the dead], They who go on them [travelers] do not return. that ye may prosper in all that ye do" (Deuteronomy 29:9, see also 28:15, 29; 7:11-15). 2 Nephi 1. Moreover, their continued possession of this bountiful land was contingent on their keeping the commandments (see Deuteronomy 8:1, 7-10). . But, as Lehi goes on to explain, it is the redemption from the transgression accomplished by the Messiah in the fulness of times that makes men free to choose between the two (see 2 Nephi 2:18, 26, 27; see also 2:11, 2:30). 2 Nephi 5. In. At the beginning of 2nd Nephi, Nephi reports the discussion his father, Lehi, had with his "brethren." We attain a similar but far more sacred friendship with God by making covenants with him. The kapporet [the thing that covers] is where God appeared to forgive the sins of the people [like that which covers the mercy seat]. This is called "health and stength." The Cold and Silent Grave, from Whence No Traveler Can Return: , III, i, 78-80, "But that the dread of something after death, / The undiscovered country from whose bourn no traveler returns. . Jacob states that Isaiah spoke “concerning things which are, and which are to come” … As Lehi's blessing over Zoram continues, he states that because Zoram has been faithful (to his covenant with Nephi), his seed will be blessed even as the descendants of Nephi, his covenant partner. Lehi similarly seizes on the occasion of his impending demise to appoint Nephi as his successor (2 Nephi 1:28). An account of the death of Lehi. Concerning the promise of land we find: The Lord . 2 Nephi 1:30 And I Know That Thou [Zoram] Art a True Friend unto My Son, Nephi, Forever: In 2 Nephi 1-4, the prophet Lehi is pronouncing upon the heads of his children certain covenant blessings. He is anointed and then he is introduced into the presence of the king. Here we have the process going on from a famous picture in the temple of Karnak where he is washed here and then clothed. He called each person by name and identified himself to each one. The Lord denied Moses the opportunity of entering "that good land" and thus Moses "must die in this land" (Deuteronomy 4:21-22). Chapter 4. Lehi "rehearsed unto them, how great things the Lord had done for them" (2 Nephi 1:1, 3, 10). Lehi called Jacob "my first-born in the days … Deuteronomy 28 lists seven different covenant blessings: fruitfulness, rain, protection, abundance, a holy identity, land, and ascendancy over other nations. The root is kpr, and kippur is the "act of atoning." Wherefore, they stand in the presence of him, to be judged of him according to the truth and holiness which is in him. These are the symbols of embracing. 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